Antid Oto (The End)

Here is a bumper pack of antidote drawings I didn’t manage to post before the year ended. I made one for the first day of the new year, and it’ll be the last one. They’ve served me well, now it’s time for something else.

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This was during the terrible slog of trying to produce the draft for a big illustrated story about my trip to interior Sarawak. I went through several more months of stopping, stalling and restarting before finally completing it, just as 2015 came to a close.

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Mini-PSB’s name is hard to explain. I shall try: We had a dear cat called Penyu, who we lost a couple of years ago. There was a similar-looking cat – all white with an elegant face – around the neighbourhood, so we called her Penyu’s Sister. Then a tom cat starting hanging around Penyu’s Sister, so we called him Penyu’s Sister’s Boyfriend, i.e PSB. He was the blackest cat we had ever seen, and he had a furry stump for a tail. Later, Penyu’s Sister disappeared, but PSB started romancing another cat (Chicken’s Sister – another story, I won’t get into it) who came to us for food once in awhile. They had kittens, and the only one who survived was the one who looked exactly like PSB, so we called her Mini-PSB. True story!

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Around this time I started getting chronic eye strain, which sounds like the lamest thing, but in my line of work, turns out to be debilitating.

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I took a long trip to KL, and when I came home to Port Dickson, Mini-PSB was gone. I did a page of these drawings as a way to be sad (some of them made it into this story about Bersih 4), not really expecting her to come back. The next day she showed up, angry and demanding to be fed.

~

antidote_Jan2016web

Happy new year! I bought boxing gloves and took up boxing again.

More on feeling the animal, and more on the internet wanting all your time.

~

Antid Oto – italian for antidote – was one of Leon Trotsky‘s earliest pen names. I also love the Malay word for it: penawar. A few months ago, I started taking regular walks and making drawings afterwards as a way to deal with worry, procrastination, hopelessness, writer’s block, internet rage, and digital distraction. 

 

Mandi Bunga non-epic blog, or, The Opposite of Monumental

It is my birthday! [ARgh. No, it is not. I did not actually finish this in time. Two days late. But I did spend my birthday writing it!]

I swore to myself that I’d finish the Mandi Bunga epic blog by my birthday. Not for any special reason except maybe people would want to be nice to me and would probably read it if I asked them, compared to any other day. Also, because I know, with a terrible certainty, that if I don’t do it by today, I won’t do it at all.

So! I give you the epic Mandi Bunga blog, that’s turned out to be not really epic, but a collection of 10 fragments, sewn together by luck and sweat into something meaningful. When I think about it, that’s exactly how this project happened. It is the opposite of monumental.

 

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1. Super Mind Enzyme

Somewhere along the way, I stopped keeping proper sketchbooks. I can probably trace it back to when I started telling myself I couldn’t/didn’t want/didn’t need to draw.

For Mandi Bunga, I picked the cheapest blank notebook with a hard cover lying around and used it throughout. It became the single most important tool I had, a super enzyme for my compost pile of a mind. Scraps of ideas, doubts, anxiety, fear of failure, fear of success –  the notebook took it all, and broke it down into little nuggets of useable gold.

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2. Lynda Barry, or, Farewell Art World, Hello Myself

I went to her work again and again, a thirsty hyena looking for water, and drank deep from two books in particular – What It Is and Picture This. It looked and felt like the art I wanted to be making, bringing back all the excitement and wonder that my 7 years in the art world had sucked dry. I rediscovered drawing, not as a proof of talent/skill, but as a way to access what she calls ‘the unspeakable mind’ – that well of pain and joy that makes us who we are.

The realization that I’d spent years making art defined by the dry artspeak of project proposals and curators’ essays was devastating to me. Why, why had I done that? Because it’s what I learned in art school? Because that’s what the ‘art industry’ is, and I’m just a miserable worker making its cogs go round and round, in the hopes that one day I’ll rise to the top?

It was like waking up from a long, drugged sleep. It helped me to understand why participants in my workshops were so afraid to pick up their brushes and paint. It mirrored my own estrangement. I swore I would not spend another moment making things that pushed people further away from art and themselves. I held on to the feeling that Lynda’s work gave me, and used it as a guide to shape everything.

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3. Comma-rades

Commas & Industry is a PR and events agency started by my ex-housemate Ying, and manned by a fantastic motley crew: Stephanie, Liy, Maryann, Sue and Julia. It is small but mighty. I hired them to help me with WEEDS, which was the first time I admitted I needed proper help and actually did something about it. The result: holy sweet working chemistry, Batman!

There’s incredible value in working with people who are exactly your wavelength, but not necessarily from your field. It has to do with different tracks of thinking coming together to produce unexpected solutions. The reality is, without Commas, Mandi Bunga would still have happened, but it would never have achieved the same polish and coherence.

It’s like hitting a target. All artists know that every artwork will only ever be an approximation of their vision. You never hit the bullseye. You only hope to get as close as your skills and resources allow. This time, for various reasons, I got as close as I could have. One of those reasons is Commas & Industry.

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4. Repeat after me: only ever an approxmation…

I had the idea for Mandi Bunga way before I was asked to be part of Singapore Biennale. It was dreamed up for the streets of KL – people were to stand side by side and pass water, bucket brigade style, from point A to B. It was to be the most public spectacle imaginable, open to any person from the public to take part.

Early on, Zedeck predicted that I if I did this project at Singapore Biennale, I would struggle mightily with its context – the limitations, requirements and politics that come hand-in-hand with such a government-backed, institutionally-run blockbuster art event. Sure enough, I did.

The venue changed from a public park away from the city center to the lawn of the National Museum, a stone’s throw away from Singapore Art Museum (SAM), both right smack in the CBD. I wanted to bring it out of the center, where it would encounter more communities, but I failed.

I wanted people who are less visible in society to take part, like the elderly and migrants, but I also failed. I’d been allocated 20 days in Singapore. No time to meet people, no time to go to the ground. I pushed it as far as the parameters would go, but in the end, the context defined me and my work.

Still. To be able to walk in a parade, waving a yellow flag, on the streets of Singapore… I think of that, and a satisfied smile creeps over my face. This wouldn’t have happened if the National Museum wasn’t so close to SAM. Honor for choosing the right site goes to my friend and comrade, Biennale co-curator Khairuddin Hori. Sometimes the context gives you something you never dreamed of, and you’re left standing in a tiny, momentary space of freedom that wasn’t there before.

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5. The Network, or, Mandi Bunga beats Facebook’s Edgerank

We launched the project online with a call for participants, focusing almost exclusively on Facebook and Twitter. There was no Plan B, and without participants, Mandi Bunga basically… wasn’t going to happen.

Facebook’s Edgerank algorithm ensures that what you share will only reach 15 percent of your subscribers. For the privilege of being connected to your own network, you must pay. I decided that we were NOT going to pay to promote the open call. No, I’m not a masochist. This isn’t about ego.

To me, the Network is more than the number of my FB fans. Like cycling and gardening, it’s a tool that bears the seeds of a peaceful and permanent revolution – one that’s not based solely on political victory, but on developing living, breathing connections.

When we pay for connections, we exploit human relationships as currency – all that matters is that there are eyeballs attached to the person on the other side of the screen. Instead of being the great leveler, the Network becomes another place where the rich get more and corporations grow fat.

I needed to know that the Internet isn’t just another media outlet controlled by new corporate gatekeepers who are mining our human attention spans like raw minerals.

Despite Edgerank, the Network shared and spread Mandi Bunga. By the second day, the list of sign-ups was overflowing. The Internet had generated more than likes and retweets and bitchy blogs about things that don’t matter. It had helped me Make Something Happen.

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6. Hey! Themesong time! The former Captain James T. Kirk will take us there: 

7. Bersih

Yes, Mandi Bunga was inspired by Bersih. The colour yellow, besides looking super cute and cheerful, is a direct reference to the movement. But people looking at Mandi Bunga as a political statement will be disappointed.

Hell, even I’m disappointed! I wish it WERE as simple as staging a Bersih-like demonstration in Singapore and getting away with it under the guise of art. Maybe it would have made politicians sit up. Maybe it would have caused more ripples than it did and made me a fucking famous controversial art-revolutionary.

The thing is, it wouldn’t have been very good art. Or good thinking. Or good politics. But most of all, it would have meant using over 100 people for my own ends without giving them anything in return.

My experience with Bersih left me both energized and confused. It called itself a people’s movement, but didn’t consult with the people. Instead, it had charismatic heroes and leaders who negotiated with kings – the ‘people’ were alternately the bargaining chip or trump card in a high stakes poker game. And yet, the experience of being on the street with a sea of fellow citizens was indescribable… a glimpse of human solidarity and brotherhood, mingled with the smell of sweat and blood.

For a long while, I didn’t know what to do with my contradictory feelings about Bersih. I was ashamed of them. I wanted the easy narrative. I wanted to be a Righteous Warrior for Urgent Change dammit!

In the end though, I couldn’t hide from the doubts. They ate away at me until I took them and turned them into Mandi Bunga.

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8. People, Part I

“Despite the horse race elections, manifestos, and movements, the truth is most of the time for most people, political systems don’t mean much. For all activists and politicians see excitement and power in their bloodsports, most people, and probably the healthier sorts, prefer to get on with their lives regardless of who’s in charge. They spend their time with family and meeting friends for coffee and trying to understand what makes a good life. And it is these people, not the power players, who keep us fed and warm in winter and give us the soft curve of a ceramic cup in hand, who make the memory and fabric of a place. It is details and human labor that give the name of home to the cities and towns that earn that name inside of people. Society is mostly built away from power, by the politically distant and ideologically vague.” – Quinn Norton

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9. Giving up ownership, not authorship* (*borrowed from The New Rules of Public Art)

One criticism of the performance was that it looked sloppy. It’s true, people kept coming in and out of the ‘sacred’ performance space, taking pictures and interacting with participants. In fact, when I arrived with the last group at the National Museum, I panicked a little when I saw the bathers weren’t neatly in position ready to perform – they were sitting around, chatting, selfie-ing, tweeting, laughing. I remember thinking for a split second: oh my god this does not look like an artwork.

But I came to my senses, and realized this was exactly what I had meant it to be.

Consider this: Sometimes ‘sloppiness’, open-endedness and lack of polish (I prefer ‘informality’) is not an accident, but an intended outcome. The thing looks the way it’s supposed to feel.

What does giving up ownership feel like? It feels like letting go of control. It’s risky and vulnerable and hard to trust people to make their own decisions. Like, what if people didn’t show up? Well, that’s that. Gotta accept failure as an outcome.

But it can also make things easy: people kept asking what would happen if it rained. I said: I don’t know. If it rains, we’ll discuss and decide together what to do. Somehow, this answer was enough for them, and for me. It helped us endure what none of us could control.

What does keeping authorship (I prefer ‘stewardship’) mean?  To me, it’s this: doing your utmost to encourage the conditions and maintain the bonds that made people want to do this in the first place.

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10. People, Part II

Have you ever watched someone making art? Their face changes. Concentration and relaxation comes over them at the same time. They open up, become easy to talk to.

Three observations from interacting with close to 140 people who took part in the sarong-painting workshops:

1. Most people (unless they’re working in the arts) have lost their relationship to making art. It’s unbearable to witness. Over and over, I heard things like: ‘I haven’t picked up a brush in 20 years, except to paint my house’ ‘I’m not creative’ ‘I don’t know how to draw’ ‘Never thought I’d be doing this’. Heartbreakingly, they felt the need to apologize: ‘Sorry *nervous laughter*, I’m bad at art lah’. I do not know how this has happened. It was like encountering a forrest that had lost its leaves.

We cannot know how this loss has affected our ability to relate to ourselves, other people and our world, but I will say this: almost every person who left the workshops told me it was ‘relaxing’, ‘therapeutic’, ‘I really needed that’, ‘I wish I could do this more’ and that it made them happy.

2. People are fragile and vulnerable. They get hurt and worried and anxious about everything, like… they don’t have enough time, or they’ve had a really hard year, they don’t know what they’re doing, their father has cancer, they want to spend more time with their mother, they’re worried about their daughter, they’re insecure about their body… it goes on. Does this sound like you? Hey! It sounds like me.

But they’re are brave and beautiful too, in the most everyday, ordinary way. They care. They hope. They abide. They’re funny.

3. It seemed to me that what was most important to people, besides themselves, was other people.

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At the end…

There is a feeling that lies at the end of every project, that has very little to do with whether it was a failure or success. It’s a kind of satisfaction… a peace of mind. I’ve been chasing it like an addict for years. That feeling is what I live for, the moment when I can sit down and say: I did it.

This time, that familiar and beloved drug had a new dimension: we did it.

I’m only starting to grasp what that really means.

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Malaysia/Medusa: Now that I see her

First, news from from the epic project front. “Mandi Bunga/Flower Bath” for Singapore Biennale 2013 officially launched last Thursday, if by launching you mean my comrades from Commas and Industry posted it on Facebook, while I stayed glued to my computer, freaking out.

Man, I was anxious. Every project scares me to hell, but the fear-levels with this one surprised even me.  Would people ignore it? Would I have to beg in the streets for 100 people to join? Failure? Fail? Fail? FAIL? I didn’t realize until that moment how much this project means to me. For reasons I’ve yet to discover, I’ve put more on the line here – artistically, emotionally – than I ever have before.

(It may have something to do with this being a kind of ‘swan song’ before embarking on a new path that’s been two years in the making. But that’s coming straight from the unformed soup part of my brain; I should leave it there to cook until it’s done.)

The response to “Mandi Bunga” has been awesome. Humbling. Great. You guys shared that thing like a steamboat dinner! Thank you. I love you. We’ve passed the 100 mark, so I’m putting sign-ups on hold for now, while we figure out if we can fit more people in. You can still sign-up to get project updates. I will send you news and special stuff like sneak peeks at my sketchbook.

Yes, dear people, Happy Malaysia Day. We are 50 years old.

To celebrate, I drew Medusa, wearing nationalized Kanye shutter shades.

I’m not sure why, beyond acting on orders from the aforementioned great unformed soup, which is basically another name for my subconscious mind.

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I think she says something about how I see Malaysia, or rather, how I refuse to see her properly, for fear of being turned to stone.

Medusa is one of those great stories, as deeply rooted and as unbreakable as Macbeth. In greek mythology, she’s a Gorgon, a monster with snakes for hair and the power to turn anyone who looks at her into stone. She’s beheaded by a hero named Perseus, who then gives her head to Athena, goddess of war. Athena puts Medusa’s head on a shield called the Aegis, which becomes a powerful symbol of protection.

The other version of her story is much more tragic: Medusa was a ravishingly beautiful human maiden. Poseidon, god of the sea, raped her in one of Athena’s temples. The enraged and victim-blaming Athena turned Medusa into a snake-haired monster, with a face so hideous that all who looked at her would turn to stone.

I used Bernini’s incredibly beautiful, 17th Century marble sculpture of Medusa as reference for my drawing. The nose is mine though. And the lips were inspired by Vivian Lee’s (of #Alvivi). I think it’s safe to say Bernini based his Medusa on the tragic version of her story:

La-Medusa-di-Gian-Lorenzo-Bernini

I drew my Malaysia Day Medusa without the shades at first:

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I added them so that we could look at her without turning to stone.

And also… so that she could look at us without turning US to stone.

I realize that I’m drawing Malaysia as a monster, which isn’t in the, you know, spirit of celebration, national pride, togetherness, etc.

But that’s how I see her, with racism, corruption, fundamentalism, ignorance and intolerance crowning her beautiful head. I draw her so that I can see her for what she is, and not be tempted by a nostalgic vision of peace and harmony.

I draw her so that I can learn not to be afraid of her.

The thing is, now that I see her like this, she’s more beloved to me than ever.

Image of Gian Lorenzo Bernini’s Head of Medusa from here.

Aidilfitri Greetings from the Kingdom of Blodok

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The more I read about mudskippers, the more I fascinated I get with these strange little creatures. 

In Malay, they’re called ikan tembakul or blodok. 

There’s this great story online explaining why there’s a mudskipper statue on the roof of one of the oldest Chinese temples in Muar, Johor. 

According to the story, during Admiral Cheng Ho‘s voyages to Malacca in the 15th Century, he also landed in Muar, Johor. The locals greeted him with a dish of roasted mudskippers, explaining the health benefits: Adam (i.e. humankind) was made from the earth, so eating mudskippers (who live in mudholes) returns some kind of ‘original’ strength and power. 

The Admiral was so taken by their generosity that he put a dish of roasted blodok at the Buddhist prayer alter he’d set up. Eventually Chinese people settled there, and their foundation stone is now the 160 year-old Tokong Chor Soo Kong, which has a big pink mudskipper topping the roof. 

Great story, right? Except the Admiral was actually a Muslim! (He was also 7 ft tall and had no balls, i.e. a eunuch). His original name was Ma Ho, with ‘Ma’ the surname standing for Muhammad. It seems inconsistent that he’d set up a Buddhist prayer altar. 

But I’ve also read that the good Admiral was a most practical diplomat, and tended to carry both Buddhist and Muslim prayer accessories when traveling to distant lands – the better to connect with whatever local culture he encountered. 

Anyway, mudskippers have been cavorting at the back of my mind, establishing a funny kingdom there. They jump and dance in the light of the new moon, and wish you selamat hari raya, maaf zahir dan batin. 

New brog! Painting #Alvivi, or, Compost the Fuck Yous

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I spent the last week making this portrait of #Alvivi (click the image for downloadable hi-res version). Their saga unfolded as I drew. I mostly followed it on Facebook – an endless stream of links and comments, butthurt and outrage, condemnation and rationalization. 

Paint, paint, paint.

My brush was the only thing that kept me silent. I willed myself not to Facebook my internal monologue, which ran mostly along the lines of: fuck you fuck you fuck you fuck all you closet conservatives in liberal sheep’s clothing, motherfuckers’.

I knew if I status-updated that shit and got 10 likes, I would feel good for 2 seconds. But I didn’t want to feed the internet kraken with my raw mental garbage. Not because I’m better than anyone else, but because that is not my job. My job is to put my mental trash in the compost heap of the self, and wait for it to turn into something worthwhile.

Being an artist = being ruthless enough with yourself to know what’s dressed-up trash and what’s a real opinion, a real thought, a real question. 

If you can’t identify this in yourself, there’s no way you’ll be able to tell the difference in the world around you, whether it’s real life or online.

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I set out to paint two human beings.

I failed.

I look at the painting from every angle and I know I’ve failed.

I shouldn’t be surprised, but I was. Disappointed too. I had such noble intentions! Lofty humanist intentions! But I’ve never met #Alvivi. I only know what the internet tells me. Even their likenesses are based on photos I found on Google (warning: link is NFSW). How could I paint them as actual human beings?

I’ve learned that my mind always plays tricks on me, but my hands don’t. They can’t. If I trust them and think through them, what comes out usually has something of truth, just not the truth I wanted.

Instead of Alvin and Vivian, I painted what we’ve turned them into – demi-gods who burn with the heat of suns, or devils bearing hellfire, depending on how you see things.

Alvin and Vivian. Remember these names. This portrait is not about them. This is about us, and the sickness, intolerance, hypocrisy, and moral righteousness of the society we’re making, building, living in. It’s a society that practically weaponizes shame, that doesn’t know the difference between a bad joke and an act of violence, that creates monsters from humans, that uses the incredible tool of the Internet not to communicate, but to dominate. 

I have nothing to offer except the admission that I’m right here wallowing in the same shit, indulging the same fears and prejudices, hoping with the hopeless hope that what I do isn’t completely useless and in vain.

And from the shittyness we’re in I also have a proposition, a speck of sand that could be gold dust, or just mud that caught the light. 

A proposal for practice, nothing more:

Stop sharing your hate. 

Compost the fuck yous.

Turn that shit into gold.

Don’t despair.

Dig deep.

Make art.

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Have mercy.

~

Alvivi’s Facebook and Twitter have been shut down. Their Youtube channel is still up, and you can see the last video they posted before being arrested, denied bail and sent to jail for a week. That video is an apology for any offense their Facebook Ramadan greeting may have caused. They’re out now, but not allowed to use any digital devices.

http://www.youtube.com/user/SexcussionsAlvivi