Mandi Bunga non-epic blog, or, The Opposite of Monumental

It is my birthday! [ARgh. No, it is not. I did not actually finish this in time. Two days late. But I did spend my birthday writing it!]

I swore to myself that I’d finish the Mandi Bunga epic blog by my birthday. Not for any special reason except maybe people would want to be nice to me and would probably read it if I asked them, compared to any other day. Also, because I know, with a terrible certainty, that if I don’t do it by today, I won’t do it at all.

So! I give you the epic Mandi Bunga blog, that’s turned out to be not really epic, but a collection of 10 fragments, sewn together by luck and sweat into something meaningful. When I think about it, that’s exactly how this project happened. It is the opposite of monumental.

 

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1. Super Mind Enzyme

Somewhere along the way, I stopped keeping proper sketchbooks. I can probably trace it back to when I started telling myself I couldn’t/didn’t want/didn’t need to draw.

For Mandi Bunga, I picked the cheapest blank notebook with a hard cover lying around and used it throughout. It became the single most important tool I had, a super enzyme for my compost pile of a mind. Scraps of ideas, doubts, anxiety, fear of failure, fear of success –  the notebook took it all, and broke it down into little nuggets of useable gold.

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2. Lynda Barry, or, Farewell Art World, Hello Myself

I went to her work again and again, a thirsty hyena looking for water, and drank deep from two books in particular – What It Is and Picture This. It looked and felt like the art I wanted to be making, bringing back all the excitement and wonder that my 7 years in the art world had sucked dry. I rediscovered drawing, not as a proof of talent/skill, but as a way to access what she calls ‘the unspeakable mind’ – that well of pain and joy that makes us who we are.

The realization that I’d spent years making art defined by the dry artspeak of project proposals and curators’ essays was devastating to me. Why, why had I done that? Because it’s what I learned in art school? Because that’s what the ‘art industry’ is, and I’m just a miserable worker making its cogs go round and round, in the hopes that one day I’ll rise to the top?

It was like waking up from a long, drugged sleep. It helped me to understand why participants in my workshops were so afraid to pick up their brushes and paint. It mirrored my own estrangement. I swore I would not spend another moment making things that pushed people further away from art and themselves. I held on to the feeling that Lynda’s work gave me, and used it as a guide to shape everything.

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3. Comma-rades

Commas & Industry is a PR and events agency started by my ex-housemate Ying, and manned by a fantastic motley crew: Stephanie, Liy, Maryann, Sue and Julia. It is small but mighty. I hired them to help me with WEEDS, which was the first time I admitted I needed proper help and actually did something about it. The result: holy sweet working chemistry, Batman!

There’s incredible value in working with people who are exactly your wavelength, but not necessarily from your field. It has to do with different tracks of thinking coming together to produce unexpected solutions. The reality is, without Commas, Mandi Bunga would still have happened, but it would never have achieved the same polish and coherence.

It’s like hitting a target. All artists know that every artwork will only ever be an approximation of their vision. You never hit the bullseye. You only hope to get as close as your skills and resources allow. This time, for various reasons, I got as close as I could have. One of those reasons is Commas & Industry.

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4. Repeat after me: only ever an approxmation…

I had the idea for Mandi Bunga way before I was asked to be part of Singapore Biennale. It was dreamed up for the streets of KL – people were to stand side by side and pass water, bucket brigade style, from point A to B. It was to be the most public spectacle imaginable, open to any person from the public to take part.

Early on, Zedeck predicted that I if I did this project at Singapore Biennale, I would struggle mightily with its context – the limitations, requirements and politics that come hand-in-hand with such a government-backed, institutionally-run blockbuster art event. Sure enough, I did.

The venue changed from a public park away from the city center to the lawn of the National Museum, a stone’s throw away from Singapore Art Museum (SAM), both right smack in the CBD. I wanted to bring it out of the center, where it would encounter more communities, but I failed.

I wanted people who are less visible in society to take part, like the elderly and migrants, but I also failed. I’d been allocated 20 days in Singapore. No time to meet people, no time to go to the ground. I pushed it as far as the parameters would go, but in the end, the context defined me and my work.

Still. To be able to walk in a parade, waving a yellow flag, on the streets of Singapore… I think of that, and a satisfied smile creeps over my face. This wouldn’t have happened if the National Museum wasn’t so close to SAM. Honor for choosing the right site goes to my friend and comrade, Biennale co-curator Khairuddin Hori. Sometimes the context gives you something you never dreamed of, and you’re left standing in a tiny, momentary space of freedom that wasn’t there before.

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5. The Network, or, Mandi Bunga beats Facebook’s Edgerank

We launched the project online with a call for participants, focusing almost exclusively on Facebook and Twitter. There was no Plan B, and without participants, Mandi Bunga basically… wasn’t going to happen.

Facebook’s Edgerank algorithm ensures that what you share will only reach 15 percent of your subscribers. For the privilege of being connected to your own network, you must pay. I decided that we were NOT going to pay to promote the open call. No, I’m not a masochist. This isn’t about ego.

To me, the Network is more than the number of my FB fans. Like cycling and gardening, it’s a tool that bears the seeds of a peaceful and permanent revolution – one that’s not based solely on political victory, but on developing living, breathing connections.

When we pay for connections, we exploit human relationships as currency – all that matters is that there are eyeballs attached to the person on the other side of the screen. Instead of being the great leveler, the Network becomes another place where the rich get more and corporations grow fat.

I needed to know that the Internet isn’t just another media outlet controlled by new corporate gatekeepers who are mining our human attention spans like raw minerals.

Despite Edgerank, the Network shared and spread Mandi Bunga. By the second day, the list of sign-ups was overflowing. The Internet had generated more than likes and retweets and bitchy blogs about things that don’t matter. It had helped me Make Something Happen.

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6. Hey! Themesong time! The former Captain James T. Kirk will take us there: 

7. Bersih

Yes, Mandi Bunga was inspired by Bersih. The colour yellow, besides looking super cute and cheerful, is a direct reference to the movement. But people looking at Mandi Bunga as a political statement will be disappointed.

Hell, even I’m disappointed! I wish it WERE as simple as staging a Bersih-like demonstration in Singapore and getting away with it under the guise of art. Maybe it would have made politicians sit up. Maybe it would have caused more ripples than it did and made me a fucking famous controversial art-revolutionary.

The thing is, it wouldn’t have been very good art. Or good thinking. Or good politics. But most of all, it would have meant using over 100 people for my own ends without giving them anything in return.

My experience with Bersih left me both energized and confused. It called itself a people’s movement, but didn’t consult with the people. Instead, it had charismatic heroes and leaders who negotiated with kings – the ‘people’ were alternately the bargaining chip or trump card in a high stakes poker game. And yet, the experience of being on the street with a sea of fellow citizens was indescribable… a glimpse of human solidarity and brotherhood, mingled with the smell of sweat and blood.

For a long while, I didn’t know what to do with my contradictory feelings about Bersih. I was ashamed of them. I wanted the easy narrative. I wanted to be a Righteous Warrior for Urgent Change dammit!

In the end though, I couldn’t hide from the doubts. They ate away at me until I took them and turned them into Mandi Bunga.

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8. People, Part I

“Despite the horse race elections, manifestos, and movements, the truth is most of the time for most people, political systems don’t mean much. For all activists and politicians see excitement and power in their bloodsports, most people, and probably the healthier sorts, prefer to get on with their lives regardless of who’s in charge. They spend their time with family and meeting friends for coffee and trying to understand what makes a good life. And it is these people, not the power players, who keep us fed and warm in winter and give us the soft curve of a ceramic cup in hand, who make the memory and fabric of a place. It is details and human labor that give the name of home to the cities and towns that earn that name inside of people. Society is mostly built away from power, by the politically distant and ideologically vague.” – Quinn Norton

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9. Giving up ownership, not authorship* (*borrowed from The New Rules of Public Art)

One criticism of the performance was that it looked sloppy. It’s true, people kept coming in and out of the ‘sacred’ performance space, taking pictures and interacting with participants. In fact, when I arrived with the last group at the National Museum, I panicked a little when I saw the bathers weren’t neatly in position ready to perform – they were sitting around, chatting, selfie-ing, tweeting, laughing. I remember thinking for a split second: oh my god this does not look like an artwork.

But I came to my senses, and realized this was exactly what I had meant it to be.

Consider this: Sometimes ‘sloppiness’, open-endedness and lack of polish (I prefer ‘informality’) is not an accident, but an intended outcome. The thing looks the way it’s supposed to feel.

What does giving up ownership feel like? It feels like letting go of control. It’s risky and vulnerable and hard to trust people to make their own decisions. Like, what if people didn’t show up? Well, that’s that. Gotta accept failure as an outcome.

But it can also make things easy: people kept asking what would happen if it rained. I said: I don’t know. If it rains, we’ll discuss and decide together what to do. Somehow, this answer was enough for them, and for me. It helped us endure what none of us could control.

What does keeping authorship (I prefer ‘stewardship’) mean?  To me, it’s this: doing your utmost to encourage the conditions and maintain the bonds that made people want to do this in the first place.

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10. People, Part II

Have you ever watched someone making art? Their face changes. Concentration and relaxation comes over them at the same time. They open up, become easy to talk to.

Three observations from interacting with close to 140 people who took part in the sarong-painting workshops:

1. Most people (unless they’re working in the arts) have lost their relationship to making art. It’s unbearable to witness. Over and over, I heard things like: ‘I haven’t picked up a brush in 20 years, except to paint my house’ ‘I’m not creative’ ‘I don’t know how to draw’ ‘Never thought I’d be doing this’. Heartbreakingly, they felt the need to apologize: ‘Sorry *nervous laughter*, I’m bad at art lah’. I do not know how this has happened. It was like encountering a forrest that had lost its leaves.

We cannot know how this loss has affected our ability to relate to ourselves, other people and our world, but I will say this: almost every person who left the workshops told me it was ‘relaxing’, ‘therapeutic’, ‘I really needed that’, ‘I wish I could do this more’ and that it made them happy.

2. People are fragile and vulnerable. They get hurt and worried and anxious about everything, like… they don’t have enough time, or they’ve had a really hard year, they don’t know what they’re doing, their father has cancer, they want to spend more time with their mother, they’re worried about their daughter, they’re insecure about their body… it goes on. Does this sound like you? Hey! It sounds like me.

But they’re are brave and beautiful too, in the most everyday, ordinary way. They care. They hope. They abide. They’re funny.

3. It seemed to me that what was most important to people, besides themselves, was other people.

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At the end…

There is a feeling that lies at the end of every project, that has very little to do with whether it was a failure or success. It’s a kind of satisfaction… a peace of mind. I’ve been chasing it like an addict for years. That feeling is what I live for, the moment when I can sit down and say: I did it.

This time, that familiar and beloved drug had a new dimension: we did it.

I’m only starting to grasp what that really means.

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The Mandi Bunga Zine

Hello dear human beings. Greetings from the strange floating world of post-project purgatory.

In which I count the days since Mandi Bunga happened (2 weeks!), and wonder when it’s no longer acceptable to feel disoriented and just sorta… lame and stupid. I’m off the turbo charged art-making hamster wheel and having a hard time adjusting to the speed of everyday life. This always happens. You’d think I’d be used to it by now, but it still frustrates the hell out of me. The bigger the project, the longer the lag. I can’t get anything done, but I can’t rest either. My energy’s completely depleted, but my mind’s running around like a rat on speed.

Ahhhhhhhh. Dammit. Onwards. Onwards through the fug and the fog.

I’m working on an epic blog about Mandi Bunga, but I honestly don’t know how long it’s going to take. In the meantime, I’m going to share the zine I drew for the project.

Can’t see the reader above? Try here. You’ll also see options to download as PDF.

I’ve never made a zine before. It turned out to be a strange artist statement/mind-map/activity sheet mash-up. I finished penciling the night before leaving for Singapore and inked it in my hotel room in a 36-hour caffeine-fueled marathon that killed my eyes. I wouldn’t recommend this as standard practice. If you love to make stuff and want to do it for the rest of your life, as much as possible please try to do it with proper posture and good light.

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I’m proud of this little zine. It almost didn’t get made because I thought it’d be one of those bonus art things, you know, nice to do if I had the time (and I never have the time, being a terrible last minute crammer and perfectionist), but unnecessary. Yet the moment I held it in my hands, all fresh from the printer, I knew it was really important.

In all its tactile hand-drawnness, it’s something that can only fully be experienced as a zine, as a thing you can touch and pass from person to person. No amount of Facebooking, blogging or Instagramming could have extended the aesthetics and ideas of Mandi Bunga in the same way. I suspect I did it also to get out of answering ‘what’s your work about?’; I could just hand the zine to any critic, journalist, auntie, uncle or little kid and say: here. It’s all here.

The original size for this is A2, folded into an 8-page booklet, with a poster on the other side. But you can print it in A3 and get a cute pocket version, like this:

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If your grubby little hands yearn to fondle this zine in the flesh, here are hi-res files (click to embiggen) you can print out:

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Poster on the back:

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This is the text:

Mandi Bunga is a project I dreamt up in 2012. It came from my experiences taking part in Bersih2.0 and 3.0, two momentous street rallies calling for free and fair elections in Malaysia. Bersih means ‘clean’; yellow is the colour adopted by the movement. 

This project has nothing to do with Bersih. I can’t deny that Biennale has allowed me to realize my dream; that I am here at the pleasure of the Singaporean goverment, and financed by the taxes of its citizens. To export my politics as if they are consumer goods would be both stupid and meaningless. 

Yet it has everything to do with Bersih — without the experience of being part of a huge movement, and struggling not to lose myself in its flaws and contradictions, I would never have arrived at the questions that lie at the heart of this project. 

Mandi Bunga consists of 3 simple parts: Gather 100 people to bathe together in public. Before that, everyone makes their own sarong to wear during the bath. Finally, an exhibition documents the process and outcomes. 

All 3 actions ask the same questions: 

“What does it mean to do something alone?”

“What does it mean to do something together?”

“How can we be ourselves with others?”

I believe these questions are ones we must all struggle with, in the face of rapidly changing times and a challenging future. 

I offer this project as a way to ask them, to give them form, to make flowers bloom from the clouds of tear gas.

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Photo by Yee I-Lann

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Hope you enjoy it as much as I loved making it, and see you when I get out on the other side of fug.

Roadtrip brog! You keep your morality, I’ll keep the tits

I’m posting this from home. We’ve stopped in Port Dickson for two nights on our way up north – for laundry, for internet, for sanity.

Tomorrow we go on the road again. I’m leaving all my art materials behind – the watercolor kit, brushes, color pencils, pencils, scissors, glue, fuckin’ stapler – and keeping only the video camera, small notebook and ONE pen. I had this romantic idea of making art on the road, you see. Alas! The will is strong but the flesh is aching, sweaty and unable to do much more than shower at the end of the day.

Right ho my dears, onwards with an actual roadtrip update. I’m trying to post these in the order they happened, so there’s some kind of continuity.

Before we left Singapore, we stopped by Haw Par Villa, or the famous Tiger Balm Gardens.

Dudes, Haw Par Villa is some serious CRAZY.

It’s just… ahhh, how do I even… Ok, you know what a diorama is? It’s like someone was ordered to make elaborate life-size dioramas of all the major themes/works/touchstones of Chinese culture, with sly and subtle focus on the ‘moral and ethical values’ of Confucianism, Taoism and Buddhism. So you’ve got animals from the Chinese zodiac, Journey to the West, Ten Courts of Hell, all manner of major and minor deities and more, so much more.

It’s fun, and very fucked up. I was brought there as a child, which I’m sure left all sorts of psychological scars. I remember being vaguely terrified but fascinated by the characters, colors and shapes.

This time though, after the initial high, I started to feel strangely oppressed. The artist kid in me still loved the visual LSD of Haw Par Villa, but the adult, the woman, couldn’t stand the morality.

It was like wandering around inside the head of a Chinese patriarch, full of gods, violence, misogyny, ghosts, rituals, rules and elaborate punishments. A colorful place, but a rigid one. Unyielding. I can’t live there.

Where there are lots of tits. (I don’t mind the tits. More tits. Tits forever!)

Tits ahoy!

Where evil temptresses seduce righteous men.

And… I don’t even know what’s going on here. I gather it has something to do with motherhood. Who IS that at her breast? Husband? Father? Father-in-law?

Where the punishment for prostitues in hell is drowning in a pool of filthy blood. Of course, only women are prostitutes.

Where wise, bearded men pronounce judgement on poor mortals:

There’s that judgy judge again. Strokin’ on his wise beard, watchin’ on a sawin’.

On the other hand, where this crab lady also resides. I wouldn’t mind being the crab lady. She is awesome.

Also, these dudes are cool. I would be the crab lady and I would hang out with these dudes. And then we would bust out of Haw Par Villa and set up a pacifist, non-hierarchical autonomous community.

We will take these freaky pandas with us.

Roadtrip brog! How will you know the thing you love?

Writing this on a clunky old computer in a hotel room in Johor Bahru. The view is of a highway.

We spent the last two nights in Geylang, Singapore’s red-light district. The view was a row of brothels.

Singapore is unbelievably close to Malaysia. Driving across the causeway felt like a biscuit toss over a not very wide bit of water.

On the other hand, the imagined wall is a mile high. They always are.

We saw our friends Nora and Rizal. Nora wants to start a Malay-themed traveling circus. Rizal is in the process of setting up a leftist bookshop. Yes, the force runs strong in these two. We talked for many hours about the unsevered ties between Malaysia and Singapore, boat building in Sulawesi and island hopping in Indonesia.

They live in a beautiful block of old-style apartments. Next door, a huge hospital is being built, which is going to cater to Singapore’s booming medical tourism industry.

Naturally, the old buildings are going to make way for shiny new condos. Some generic wall of concrete and glass is going to replace this pretty gate:

We also saw Mun Kao and Juria. Mun Kao took us to the CHINA Chinatown, where we got into a high state of grease by eating large quantities of mainland Chinese street food.

Juria is a badass. She knows all the secret adventure places in Singapore: abandoned haunted hospitals, unused underground train tracks…

We found the exact Indian temple in the old postcard! It’s in Chinatown. The postcard also shows OCBC (Overseas Chinese Banking Corporation) Bank building on the opposite side, it’s still there today.

Multi-level buildings like this one loom right over you. You can’t see them here, but there were people in those little white cage-like things at the bottom level. They were construction workers, but I can totally see those cage things becoming special booths in the hotel’s open-air bar something or other.

A beautiful thing about Singapore is the trees. There are many of them, and you can tell they’re well taken care of, as they should be. Without them, the place would be desolate.

This man. He’s missing.

The nets don’t catch everything.